-- --
Vefa Kilise Mosque is a former Eastern Orthodox church converted into a mosque by the Ottomans in Istanbul. The church was possibly dedicated to Hagios Theodoros (St. Theodore, in Greek: Ἁγίος Θεοδόρος τά Καρβουνάρια), but this dedication is far from certain. The complex represents one of the most important examples of Comnenian and Palaiologan architecture of Constantinople .
The building lies in Istanbul, in the district of Fatih, in the neighborhood of Vefa, less than one kilometer to the northwest of the other great Byzantine building in Vefa (the mosque of Kalenderhane), and a few hundred meters south of the Süleymaniye Mosque.

The origin of the building, which lies on the southern slope of the third hill of Constantinople, is not certain. The dedication to S. Theodore is based upon the identification of the surroundings with the byzantine neighborhood of ta Karbounaria (the coal market), but this is not sure. On the site, rests of buildings of the 5th century have been found. Judging by its masonry, it was erected in the 10th or the 11th centuries. The dedication to Hagios Theodoros is also far from certain. In the first half of the 14th century a parekklesion was built along the church. During the Latin domination of Constantinople after the Fourth Crusade the edifice was used as a Roman Catholic church.

Shortly after the Ottoman conquest of Constantinople, the church became a mosque, founded by the famous Kurdish scholar Molla Gürani, who was the tutor of Sultan Mehmed II and would become Şeyhülislam and the first Mufti of Istanbul. The mosque is also named after him. In the 19th century the mosque was badly damaged, possibly by the fire which in 1833 ravaged the surrounding quarter. In 1848 the complex was restored: in that occasion the mosaics which adorned the building were largely destroyed. It is also possible that at the same time the parekklesion was pulled down, and the four columns at the center of the church were substituted with pillars. In 1937, the building underwent a partial restoration, and its surviving mosaics were uncovered and cleaned.


The church proper, which has never been studied systematically, has a cross-in-square (or quincunx) plan, with each side nine meters long. Together with the Eski Imaret Mosque, provides an example of the Komnenian style in Constantinople. Its masonry consists of bricks, mounted adopting the technique of the recessed brick, typical of the Byzantine architecture of the middle period. In this technique, alternate courses of brick are mounted behind the line of the wall, and are plunged into a mortar bed. Due to that, the thickness of the mortar layers is about three times greater than that of the brick layers.The building has blind arcades, and the apse is interrupted by a triple lancet window with niches over it. The light penetrates into the cross arms through triple arcades. The exterior of the main church has occasional decorative motifs, such as snake patterns.Besides this building, the complex contains also an exonarthex to the west, a portico (which joins a parekklesion with the bema) with columns and arches to the south, and finally a corridor to the north.


 
Top